Effects of opposite theory2

File name -- effects of opposite theory File created date -- 03:09 pm Wednesday, February 4 2004

How would it affect the identireplica theory if a cidentireplica does not have the same consciousness as the original. What if a cidentireplica has a different consciousness and a different ixperiencit as the original? What if the cidentireplica has a different consciousness but it has the same ixperiencit? If there is no continuation or the potential of continuation of the ixperiencit at any time in the future or the past there is no survival of death or immortality.

Can there be identical consciousnesses and not identical ixperiencits? We assume that with identical consciousness comes identical ixperiencits. But could the be slightly different. For example can there be interpretations of a consciousness by another consciousness or by a superpath of the consciousness? Can a superpath of a physipath have a complete understanding of a lower level physipath that has the same ixperiencit. Does a superpath have to have the same ixperiencit as the originals

For the ixperiencit to be singular rather than multiple what would be necessary properties. First no other individual can have one ixperiencit. Either one or none would exist at any one time

If the ixperiencit is plural rather than singular it has major ethical effects

What are the conditions Singular means that only one (ixperiencit of a person) can exist at a time. Plural means that more than one can exist at a time. Private means no other ixperiencit can know what it is like to be you. Private means no other conscious being can know what it is like to be you. Private -- no ixperiencit sharing. Shared ixperiencit shared

1. Singular, private, life finite in length and complexity.

2. Plural private finite

3. Singular, private, extended finite

What conditions does it take for the cidentireplica to have a different consciousness than the original? Structure and functioning are not the only factors that determine the consciousness that is produced.

If cidentireplicas do not have the same identical consciousness as the original does, does this means that the theory of awarepaths and physipaths is not correct? What we have then is identical physipaths producing different awarepath. Rather that the term producing we can use the term assigned

We can assign an awarepath to a physipath. When that physipath diverges enough it will not longer produce any consciousness. The physipath can be compared to see how they differ Awarepaths can be compared to see how they are different. We can look for regularities in the physipaths and the awarepaths to see if there are any factors that control the making of awarepaths. Physipath can still be organized into multi dimensional continuums. Awarepath can still be organized into multi dimensional continuums. We can ask questions of how closely the cidentireplica’s consciousness are to the original and to other cidentireplicas. We then can ask the questions of why they are this distant and not identical What if it takes the same matter to make the same consciousness then we have to find out the question of why there is this difference and no other differences and what caused this difference if not structure and functioning

Also if the first cidentireplica is not identical to the original then it is not going to be identical to any other cidentireplica of the original as well

What are the key concepts of the identireplica theory? Which ones have to go together? They could be partially correct, or correct part of the time

1. The brain through it functioning produces consciousness. 2. Identical functioning and structure produce identical consciousness 3. There are many close versions to how the brain functions and it structure 4. There are many close versions of the consciousness that is produced 5. The key to the concept of immortality and survival of death is that you experience the consciousness that is being produced. 6. If you experience one consciousness you will experience an exact duplicate of it as well. 7. You will experience all the consciousness that are close enough to your own. 8. There are superpaths of your consciousness that you will experience. 9. You will experience an identical consciousness to your own that is produced by either a fidentireplica or a isoidentireplica. No matter how it is produced you will experience a consciousness that is identical to one that is being produced by your body or can be produced by your body that you in fact do experience. 10. Awarepaths can be imagined where awarepaths within awarepaths are created and experienced by both the subawarepath and the superawarepath. 11. The you in the ixperiencit changes when the consciousness changes enough. 12 There are certain characteristics of you that can be carried into superpaths. If enough of them are carried into the superpath it is you

13. There are positive and negative and neutral characteristics of you for understanding the concept of the ixperiencit. A neutral characteristics is one that can be or not a necessary part of you, like the ability to speak french. You can experience a consciousness with or without the ability to speak french. Negative characteristics are ones that when added to you take away from you being you. Positive characteristics are ones that when taken away, take away from you but can be added or increased to some degree or indefinitely. These types of characteristics will be different as the ixperiencit changes enough.

What are examples of positive and negative characteristics for a particular you.

If we deal with fidentireplicas and they actually can produce awarepaths the characteristics that are different do not interfere with the characteristics that you do experience. In other words, you do experience the characteristics that are yours in an awarepaths that has many characteristics that you do not experience, possibly producing a fidentireplica that is you When we think of ourselves and a different person that we do not want to think of as us what are these differences? We can think back on our own life and think up things that have happened that we do not wish to be part of us. Is experiencing something and being that experience the same thing?

What about the case where we remove a consciousness characteristics and no long think we are the same consciousness?