Core Concept
Productional itobody Immortality
Immortality made possible because some body that produces your ixperiencitness will be produced again. The active version of the recurrence claim.
:Itoimmortality is produced by different types of itobodies as listed below. The different types of Pathconcept Immortality can be produced by the different types of itobodies
Orimmortality
:This is immortality of the original. There are several types of immortality that apply to originals
:You are the original, so when we talk about immortality of the original we are talking about your personal survival, life after death or immortality for you.
:The different types of original immortality are in oriprinciples.
:Oriprinciples are based on oriexperiments.
:Orianalogies and oriequations are two ways of looking at oriprinciples.
:Several oriprinciples are: Oricontinuence, Oriextension, Oriconvergence, and Oridivergence.
:The oriprinciples create the scientific understanding and basis for orimmortality.
==Idoimmortality== :This is immortality based on the concept of the idoriginal. Why does the original have to have the same matter to continue to produce the same consciousness and ixperiencitness? Why does the original have to have the same experiences to produce the same consciousness and ixperiencitness. Why does there have to be continuity or continuousness of consciousness or ixperiencitness with the same body to produce a continuation of the same consciousness and ixperiencitness?
:Thinkers are trying to maintain the singularity of self. This means that they believe that there can be only one of you at a time. But if you are the product of the structure and functioning of the brain and not of the body, since the structure and functioning of the brain can be duplicated, then your consciousness and you experiencing it can be duplicated as well. The original is constantly replacing matter in the body consciousness changes but the ixperiencitness stays the same. If the structure and functioning repeats itself in the same body then the behavior that was produced at this previous time will be repeated as well. Repeating the behavior in the same body gives strong evidence that the same consciousness is repeated. Since the ixperiencitness is repeated as well in the same body, this is evidence that any change in the matter used in a body can still produce the same consciousness and ixperiencitness when the structure and functioning is identical. Any time you duplicate the same identical structure and functioning of the body you duplicate the bodies ability to produce the same memories of experiences it had even if these memories have been totally forgotten. If the structure and functioning of your brain become closely enough like someone else's brains structure and functioning it will start to forget its memories and be able to produce other people memories of experiences that it has never had. You do not have to experience events in reality to have vivid memories of these events. What has to happen is for the brain to have the correct structure and functioning for it to have memories of these events.
:There is continuousness of body, continuousness of consciousness, and continuousness of ixperiencitness. Continuousness means proximity in space and time. There is also continuity of body, continuity of consciousness, and continuity of ixperiencitness. Continuity means relative sameness. Structure and functioning of matter does not require and continuity or continuousness to produce the same consciousness and ixperiencitness. Identical structure and functioning of matter produces identical consciousness and ixperiencitness no matter how the structure and functioning is produced. No continuousness or continuity of matter or a body is required. Experiments with idoriginals help prove this principle.
Corimmortality
:Corimmortality is the immortality produced by coriginals. The concept of the coriginal is based on the idea that in a persons life many other things could have happened thus producing many different consciousnesses, but nonetheless the original would have still experienced all of these different consciousness. Coriginals deals with the variations in consciousness that the original can expereince where as videntireplicas deals with the variation in the structure and functioning. Stated in another way the coriginal deals with the awarepaths that will have the original's ixperiencitness whereas videntireplicas deals with the physapaths that will produce the ixperiencitness of the original.
:Very small changes in the structure and functioning of a body will not produce differences in the consciousness produced by a body. But if the changes become large enough then the consciousness will vary. One of the ways to change the structure and functioning of a human body is to change the stimulation that come from the senses. There seem to be a very large number of different variations that the senses can provide for the brain at any one moment. Then these combined stimulations per moment can be strung together in any number of different sequences (sensepaths). Which ones of these sensual stimulations sequences will you experience? If an alien space craft landed in your yard or park and aliens came out of the space ship and talked to you, would you experience this? Most people believe that they would. But most people believe that it will never happen to them. If, on the other hand, you are not in a human body but your brain is in an experience machine that stimulates your brain in such a way that it believes it is in a human body, it could also stimulate your brain to produce a consciousness where you will experience, as imagined before, the situational experience of aliens visiting you. In this case you might believe that you would experience the aliens, but that you can not be a brain in an experience machine. The structure and functioning in both circumstances could be identical. But what produced the experiences would be different.
:The point is we can imagine a structure and functioning of matter over time (physapath) and see what consciousness (awarepath) and ixperiencitness is produced by it, or we can imagine a consciousness with a specific ixperiencitness and see if there is a structure and functioning of matter that will produce it.
:Corimmortality is a type of immortality that allows your imagination to run wild with possibilities of lives that you can experience based on all the possible sensepaths that can be applied to any point of any of you possible lives.
Citoimmortality
:This is the immortality of the original through cidentireplicas because they produce identical consciousnesses and ixperiencitness to that of the original at any point in the life or awarepath of the original. This also includes the extension of the original life or extension of the awarepath of the original after death by way of cidentireplicas. All the citoprinciples apply to this division.
:Citoprinciples are based on citoexperiments.
:Two ways to understand the citoprinciples is by way of either citoanalogies or citoequations.
:The citoprinciples create the scientific understanding and basis for citoimmortality.
Vitoimmortality
:This is immortality based on all the different possible experiences or versions of the original, if the sensepaths and externapaths would have been different. Consequently, there are many potential vitoawarepaths rather than just one oriawarepath and one citoawarepath that the original will or can experience. So there is much more variety of immortality here than with cidentireplicas. Itoprinciples applied to videntireplicas and are called vitoprinciples. Each vitoprinciple corresponds to or produces a form of vitoimmortality.
:Vitoimmortality is based on vitoexperiments that show that videntireplicas have the ixperiencitness of their corresponding originals when the structure and functioning of the bodies (physapaths) are close enough alike.
Fitoimmortality
:This is a form of immortality where there are changes in structure's and functioning's of itobodies by fragmentation. If some fragmented structures and functioning's can produce the original's or some version of the original's awarepath, the object that does this is called a fidentireplica or a fitoawarepaducer. The fitoconcept allows for the production of many more consciousnesses at the same time. And it would produce consciousness about other realities. It also allows for the production of much more complex awarepaths as well. This is one area where the concept of a god like consciousness could be produced naturally.
Isoimmortality
:This is a form of immortality where different types of structures and functionings such as electronic circuits or systems of NRDs can produce consciousnesses. The question that science needs to find out is which awarepaths and ixpepaths can isoawarepaducers create? Can it produce every awarepath that a human body can, including the awarepath of every original?
:Isoexperiments show many reasons why isoidentireplicas can be conscious and can have human consciousnesses and ixperiencitnesses. In other words they can produce consciousnesses that you will experience.
:Isoimmortality produces immortality for the original by specific changes to the structure and functioning of matter, but maintains the complexity of the functioning and structure.
:There are many advantages of having versions of your consciousnesses being produced by electronic or photonic devices. For instance, you could exist in space and live on the energy of stars. It would also be much easier to manipulate a consciousness and ixperiencitness is an isoawarepaducer than a biological awarepaducer.
Enhaimmortality
:This form of immortality is based on the concept of enhancement applied to originals, idoriginals, coriginals, cidentireplicas, videntireplicas, fidentireplicas, isoidentireplicas, musidentireplicas, insidentireplicas, tridentireplicas, nrgidentireplicas, comboidentireplicas, and simidentireplicas, producing enhaidentireplicas. There are many more enhanced versions of a persons consciousness than there are normal versions with the same ixperiencitness.
:If people believe and it appears to be a fact that you can enhance yourself and your consciousness and continue to have the same ixperiencitness. How much can we do this process of enhancement and still have the same ixperiencitness or enough of the same ixperiencitness that the original will consider this a continuation of itself?
Musimmortality
:Musidentireplicas produce a continuation, duplication, or approximation of the consciousness and ixperiencitness of the original by sharing one or more parts of the consciousness producing system to produce more than one awarepaths.
:So you could have one and a half physapath producing two awarepaths. The musconcept can be difficult to imagine and probably more difficult to construct with human brains but could be very useful for use in isoidentireplicas and isoawarepaducers. musexperiments musprinciples musprocess
Insimmortality
:Insimmortality is immortality produced by physapaths within physapaths and awarepaths within awarepaths. This is a concept related to certain types of awarepaducers and physipaducers. One consciousness can actually see into another consciousness. If an itofazpaducer is conscious it can more accurately control the consciousness that is being produced by or within it. It can be imagined that there is a human brain that is surrounded by another larger brain or equivalent structure that is stimulating the inclosed brain like a human body usually stimulates its brain through its senses. There can be an endless ---- enumerable amount of different ways that the two brain are interconnected. The larger brain like structure can totally control the reality that the inner brain experiences. The larger outer brain can be aware to any degree what the inner brain is experiencing and it might also be able to control to any degree what the inner brain is experiencing. This inner brain, if it is producing an identical structure and functioning to your current brain, it will be producing the consciousness that you current brain is producing and superimmortality predicts that it will also be producing the same identical ixperiencitness that your current brain is. Not only can this process produce you current consciousness it can also produce any other consciousness that has your ixperiencitness. Not only can the inner brain produce a consciousness with your ixperiencitness it is also possible that the outer brain could, under certain conditions, produce a consciousness that you experience (has your ixperiencitness) as well. There can be more than one inner brain and more than one outer brain . The concept of inner and outer brains is not a physical necessity. The brains do not have to have any particular spacial relationship, the inner brain could be to the side of the outer brain, away from it, or even be surrounding it. Brains within brains is the concept of physapath within physapaths. But there is also the concept of awarepaths within awarepaths or consciousnesses within consciousnesses. when you imagine other people you imagine their bodies and the personality their bodies produce. But some time you can imagine what they are experiencing such as emotions, feelings, sensual view points, etc. we do not usually put it all together with out own consciousness unless the two are identical. If two consciousness are identical then there is no awareness of observing one consciousness from the perspective of another consciousness. Can one consciousness be complex enough to totally be experiencing one conspicuousness and then comparing this to other other conscious perspectives or to other consciousnesses. To do this there would have to be physical structures and functionings of matter that wold produce such consciousnesses.
It might be said that the purpose of consciousness is to be able to understand other consciousnesses better. If you are not conscious, can you predict the behavior of other conscious beings as well as a conscious being can? The closer your consciousness is to that of another person the more likely you are to predict their behavior. The better you can predict other behavior of other conscious beings the more likely you are to survive and reproduce giving future generations your conscious understanding.
Tritoimmortality
:Tritoimmortality is produced by functioning changes without structural changes that produces the same ixperiencitness and even the same consciousness in certain cases. Tritoimmortality is the type of immortality produced by tridentireplicas. Tridentireplicas is a catch all word for all Types of Transitional and Transformational Identireplicas that is not included in other types of identireplicas.
Nrgimmortality
:Nrgimmortality is immortality produced by nrgidentireplicas. The extreme nrgidentireplica is an itobody that produces consciousness and ixperiencitness made totally of energy. Normally a nrgidentireplica will be a identireplica that usees more energy in place of matter to produce consciousness. They can possibly exist in different places than consciousness producing systems that are made of more matter. The change that is occurring in the structure and functioning is that of percentage of matter versus percentage of energy that is used to produce the consciousness and ixperiencitness within the body.
Comboimmortality
:A unified consciousness and ixperiencitness can be produced by a combination of different types of partial itobrains, which is a comboidentireplica. Duplicating this structure and functioning will duplicate the consciousness and ixperiencitness. Immortality produced by comboidentireplicas is comboimmortality. If your brain is enhanced by electronic devices to make it more intelligent, more sensually aware with extra senses or even more conscious, and then a cidentireplica ---- an identically functioning replica is made of this modified enhanced original, superimmortality predicts it will produce the same ixperiencitness as the original. This will be a comboidentireplica of the original.
Simimmortality
:Simimmortality is immortality produced by simidentireplicas. It means a reduced level of consciousness and usually the corresponding reduced level of structure and functioning in the brain or body. There are many levels of reduced conscious awareness that we experience with our human bodies. For example, because of injuries to the body or brain, during periods of sleep, coma, drug or chemical effects, old age, and disease. If these lower levels of consciousnesses exist in a different itobody and have the same ixperiencitness as the original then they are cases of immortality for the original. There are many examples of people that have reduced conscious abilities. If the structure and functioning of their bodies were restored to where it was before the conscious reduction the consciousness would be restored as well.
==Partial ixperiencitness immortality== ;The same itobody's structure and functioning can change enough or be changed enough over its life time that is can have an ixpath that is not level lined. This means that its ixperiencitness becomes different over time since the ixperiencitness concept is a continuum type concept not an all or nothing concept it can be a percentage of another ixperiencitness. You can have an ixperiencitness that is 70 percent equal of another conscious being's ixperiencitness. The ixperiencitness concept can be broken into many continuum concepts that can be equal or percentage equal to the sub parts of another ixperiencitness.
Related Concepts
- APA
- Douglas, M. (2026). Productional itobody Immortality. You Never Die companion site. Retrieved from https://volney.co/concepts/productional-itobody-immortality.html
- MLA
- Douglas, Mark. "Productional itobody Immortality." You Never Die companion site, 2026, https://volney.co/concepts/productional-itobody-immortality.html.
- Chicago
- Douglas, Mark. "Productional itobody Immortality." You Never Die companion site. Last modified 2026. https://volney.co/concepts/productional-itobody-immortality.html.

Read the full theory in the book
This page is a focused introduction. The complete argument, with examples, objections, and counter-arguments, is in You Never Die.